Modern Persia — Reading Notes
Edition facts
This digital edition of Modern Persia — Reading Notes is described by source-level measurements including 48,359 words, 3 hr 31 min estimated reading time, and 6 detected text sections.
The text analysis averages about 16.9 words per sentence, while the detected sections provide another way to judge how the source is divided.
Project Gutenberg metadata also associates the work with “Islam,” connecting these edition facts with the source record’s subject description.
Calculated from edition completeness, EPUB availability, text structure and catalogue metadata. Not a user rating.
How this score is calculated
- Description quality20 pts
- Title & short description10 pts
- Source metadata20 pts
- Text length15 pts
- Chapters / structure15 pts
- EPUB file integrity20 pts
Total of 100 points, scaled to a 2.5-5.0 range. Editions with an empty description or a missing EPUB file are not scored.
Read the Text
GENERAL SURVEY OF PERSIA.
Once, in ages long past, Persia was the home of heroes and was studded with palaces of splendor. Bards and poets of all nations have vied with each other in singing of the bravery of her sons and the beauty of her daughters. The names of Cyrus the Great, Darius, and others are engraved in ever-living letters on the pages of history.
To-day, though her glory has flown away and her splendor has faded, her natural beauty remains untarnished. The words of the poet Sahdy are still true: "It is a paradise making men drunken with the odors of its roses; it is a garden whose streams wreath the faces of men in smiles."
In 1826, in the war between Persia and Russia, the territory of the former was greatly reduced. It now contains 628,000 square miles or three times the number in France or Germany. It is divided into thirteen states as follows: Ghilon, Mazandaron, Ostorobad, in the north; Azerbijon, Persian Kurdistan, Luriston and Khuziston on the west; Fariston, Loriston, Kerman with Mogiston in the south; Irakeston the capital state where the king resides being in the center. On the east lies the large state of Khorason, which is mainly desert.
Persia is dotted with many great and small mountains, interspersed with fertile valleys, flowing fountains and silvery streams. Dense jungles abound in the states of Mazandaron and Ghilon.
CLIMATE AND PRODUCTS.
The great extent of the country gives rise to an extremely varied climate. Cyrus said of it: "The people perish with the cold at one extremity, while they are suffocated with the heat at the other." Persia may be considered to possess three climates: that of southern Dashtiston; of the elevated plateau; and of the Caspian provinces.
In Dashtiston the autumnal heats are excessive, those of summer are more tolerable, while in winter and spring the climate is delightful. In the plateau the climate of Fariston is temperate. About Isphahon in the same plateau the winters and summers are equally mild, and the regularity of the seasons appears remarkable to a stranger. The Caspian provinces from their general depression below the level of the sea are exposed to fierce heat during the summer months, though their winters are mild. Heavy rains are frequent and many of the low districts are marshy and unhealthy. Except in the Caspian and northwest provinces the atmosphere of Persia is remarkable above that of all other countries for its dryness and purity.
The cultivated portions of Persia, where there is a good rainfall or the land can be irrigated, produce an immense variety of crops. Here is grown the best wheat in the world. Other characteristic products are barley, rice, cotton, sugar and tobacco. Vineyards are plentiful. The vines of Shiroz are celebrated in eastern poetry. Mulberries and silk are two other famous Persian products, while the finest perfumes are made from the countless varieties of roses with which the land is carpeted.
The forests of the Elburz mountains abound with wild animals, such as wolves, tigers, jackals, wild boars, foxes and the Caspian cat. Deer of every variety inhabit some of the mountains. Lions and leopards are also found in Mazandaron. Among domestic animals the horse, camels and the buffalo hold the first place. The horses of Persia have always been celebrated as the finest in the East. They are larger and more handsome, but not so fleet as the horses of Arabia. Sheep are one of the main sources of wealth of the country. All the rivers are well stocked with fish, especially with sturgeon. Silver, lead, iron, copper, salt, antimony, sulphur, and naptha are mined in large quantities. The late Shah found a little gold, but not in quantities sufficient to pay for mining.
In the days of Darius and Cyrus the population numbered not less than 40,000,000, but that number has diminished until now not more than 10,000,000 people dwell in this once-populous land. These are from different nationalities: the Kurds, numbering 500,000, Arabs, 500,000, Jews, 20,000, Nestorians, 60,000, Armenians, 60,000, Zoroastrians, 15,000, and the remainder are a Mohammedan sect.
MANUFACTURIES AND TRADES.
The manufacturies of Persia are by no means extensive, but Persian rugs and shawls have a reputation the world over. The deft fingers of the women have contributed for centuries to the glory and wealth of this country. In the marts and markets of the world these rugs and shawls sell for fabulous prices. At the World's Fair I saw a single rug valued at $15,000.
Trade, both domestic and foreign, is carried on by caravans. Tabriz is the chief commercial city and from this point goods to the value of $2,500,000 are exported annually. From the province Shiraz about $900,000 worth of opium is sent out each year.
GOVERNMENT AND TAXATION.
Rabbi Mooshie G. Daniel, a native of Persia and professor at McCormick Seminary, wrote Modern Persia in 1897 to answer questions from Americans about the country's government, religion, and mission work. The preface frames the book as a corrective to misrepresentations by traveling journalists and as an encouragement to foreign missions. Daniel's tone is direct and confessional, as when he asks, 'Oh, Jehovah of the East! When wilt thou again visit the East?' The work is structured in two parts: a general survey of Persia and a detailed examination of Islam, with a strong comparative Christian perspective.
A Missionary's Apologetic Purpose
The preface reveals that Daniel wrote in response to specific queries from 'godly ministers and devoted people' about the fruits of mission work in Persia. He cites a letter from Rev. O. N. Hunt asking about the 'moral condition of Persia to-day in comparison to what it was when the missionaries began their work.' This question drives the book's apologetic framework. Daniel does not claim to be neutral; his stated object is 'to encourage the mission spirit' and 'to hasten the day when millions that now sit in darkness... may set their faces toward the light.' The reader should expect a work that measures Persian society against Christian moral standards, not an ethnographic survey.
Shiite Rituals Described in Detail
Daniel devotes considerable attention to Shiite religious practices, particularly the ten-day mourning period for Hussein. He describes believers shouting, 'O Hassan and Hussein, let my soul be a sacrifice for thee,' and notes that some preserve tears in bottles as relics, citing the Psalmist's phrase 'Put thou my tears in thy bottle.' The account includes vivid details: barefoot processions of governors with servants, and men walking around mosques to stay awake during the final night. Daniel emphasizes that 'not one word is said in condemnation of sin' during these ceremonies, a claim that frames the rituals as morally empty compared to Christian teaching.
Islamic Cosmology and the Houries
In the chapter on heaven and hell, Daniel outlines Islamic eschatology based on the Koran. He describes seven heavens, with the highest reserved for prophets and martyrs, and Mohammed as 'mediator between God and believers.' The earthly paradise includes gardens, vineyards, and 'many bathing pools of glass.' A striking numerical detail: each vine bears '7,000 clusters of grapes, and every grape contains 7,000 gallons of juice.' Daniel also reports that ordinary believers receive '72 houries or female angels,' with more for martyrs. These descriptions are presented as factual summaries, but the tone implies criticism of what Daniel sees as a materialistic and sensual conception of the afterlife.
The Author's Position and Sources
Daniel identifies himself as 'Rabbi Mooshie G. Daniel, McCormick Seminary' and notes his previous role as 'Professor of Ancient Syriac in Oroomiah College, Persia.' He acknowledges using the International Encyclopedia for dates and Dr. Philip Schaff's Church History for the account of Mohammed. The book is dedicated to the Class of 1897 of McCormick Theological Seminary. These details situate the work within a specific late-19th-century American Protestant missionary context. Readers should note that Daniel writes as an insider to Persian culture but an outsider to Islam, and his comparisons consistently elevate Christianity as 'the sun shining in its fulness' against 'the darkness of midnight.'
Daniel's Modern Persia is best read as a primary source on how an educated Persian Christian presented his homeland to an American audience at the turn of the century. The book's value lies less in its factual accuracy about Islam—which is filtered through a polemical lens—than in its documentation of missionary attitudes and the specific questions Americans asked about Persia. Readers interested in comparative religion should supplement this text with works from Islamic perspectives.
Reading about Persia’s Shiite beliefs, I remembered sitting on my grandfather’s porch while he described the afterlife in whispers, his hands still. That hush returned when I later found Egyptian Ideas of the Future Life — Reading Companion, its old pages carrying the same patient wonder. Two distant worlds, yet both left me feeling the quiet weight of what people hold sacred.
There are no reviews for this eBook.
Record your reading impressions
A brief reflection can help important ideas stay with you longer.