The Bible, King James version, Book 11: 1 Kings — Reading Notes

(0 User reviews)   59
In Category - Theology
Anonymous Project Gutenberg 2005 Not confirmed
Bible. Kings, 1st Readers of public-domain and historical texts
Project Gutenberg digital edition en

Edition facts

Words 27,677
Reading time 121 min
Text sections 4

This digital edition of The Bible, King James version, Book 11: 1 Kings — Reading Notes is described by source-level measurements including 27,677 words, 2 hr 1 min estimated reading time, and 4 detected text sections.

The text analysis averages about 29.3 words per sentence, while the detected sections provide another way to judge how the source is divided.

Project Gutenberg metadata also associates the work with “Bible. Kings, 1st,” connecting these edition facts with the source record’s subject description.

An editorial note on the structure and recurring imagery in 1 Kings, focusing on the movement between courts, the role of prophetic figures, and the repeated motif of altars and sacrifices as markers of political and religious division.
Share
Editorial Edition Score 4.5/5

Calculated from edition completeness, EPUB availability, text structure and catalogue metadata. Not a user rating.

How this score is calculated
  • Description quality20 pts
  • Title & short description10 pts
  • Source metadata20 pts
  • Text length15 pts
  • Chapters / structure15 pts
  • EPUB file integrity20 pts

Total of 100 points, scaled to a 2.5-5.0 range. Editions with an empty description or a missing EPUB file are not scored.

Edition quality

Read the Text

Solomon said unto him, Go to thine house.

11:002:001 Now the days of David drew nigh that he should die; and he charged Solomon his son, saying,

11:002:002 I go the way of all the earth: be thou strong therefore, and shew thyself a man;

11:002:003 And keep the charge of the LORD thy God, to walk in his ways, to keep his statutes, and his commandments, and his judgments, and his testimonies, as it is written in the law of Moses, that thou mayest prosper in all that thou doest, and whithersoever thou turnest thyself:

11:002:004 That the LORD may continue his word which he spake concerning me, saying, If thy children take heed to their way, to walk before me in truth with all their heart and with all their soul, there shall not fail thee (said he) a man on the throne of Israel.

11:002:005 Moreover thou knowest also what Joab the son of Zeruiah did to me, and what he did to the two captains of the hosts of Israel, unto Abner the son of Ner, and unto Amasa the son of Jether, whom he slew, and shed the blood of war in peace, and put the blood of war upon his girdle that was about his loins, and in his shoes that were on his feet.

11:002:006 Do therefore according to thy wisdom, and let not his hoar head go down to the grave in peace.

11:002:007 But shew kindness unto the sons of Barzillai the Gileadite, and let them be of those that eat at thy table: for so they came to me when I fled because of Absalom thy brother.

11:002:008 And, behold, thou hast with thee Shimei the son of Gera, a Benjamite of Bahurim, which cursed me with a grievous curse in the day when I went to Mahanaim: but he came down to meet me at Jordan, and I sware to him by the LORD, saying, I will not put thee to death with the sword.

11:002:009 Now therefore hold him not guiltless: for thou art a wise man, and knowest what thou oughtest to do unto him; but his hoar head bring thou down to the grave with blood.

11:002:010 So David slept with his fathers, and was buried in the city of David.

11:002:011 And the days that David reigned over Israel were forty years: seven years reigned he in Hebron, and thirty and three years reigned he in Jerusalem.

11:002:012 Then sat Solomon upon the throne of David his father; and his kingdom was established greatly.

11:002:013 And Adonijah the son of Haggith came to Bathsheba the mother of Solomon. And she said, Comest thou peaceably? And he said, Peaceably.

11:002:014 He said moreover, I have somewhat to say unto thee. And she said, Say on.

11:002:015 And he said, Thou knowest that the kingdom was mine, and that all Israel set their faces on me, that I should reign: howbeit the kingdom is turned about, and is become my brother's: for it was his from the LORD.

11:002:016 And now I ask one petition of thee, deny me not. And she said unto him, Say on.

11:002:017 And he said, Speak, I pray thee, unto Solomon the king, (for he will not say thee nay,) that he give me Abishag the Shunammite to wife.

11:002:018 And Bathsheba said, Well; I will speak for thee unto the king.

11:002:019 Bathsheba therefore went unto king Solomon, to speak unto him for Adonijah. And the king rose up to meet her, and bowed himself unto her, and sat down on his throne, and caused a seat to be set for the king's mother; and she sat on his right hand.

11:002:020 Then she said, I desire one small petition of thee; I pray thee, say me not nay. And the king said unto her, Ask on, my mother: for I will not say thee nay.

11:002:021 And she said, Let Abishag the Shunammite be given to Adonijah thy brother to wife.

11:002:022 And king Solomon answered and said unto his mother, And why dost thou ask Abishag the Shunammite for Adonijah? ask for him the kingdom also; for he is mine elder brother; even for him, and for Abiathar the priest, and for Joab the son of Zeruiah.

11:002:023 Then king Solomon sware by the LORD, saying, God do so to me, and more also, if Adonijah have not spoken this word against his own life.

11:002:024 Now therefore, as the LORD liveth, which hath established me, and set me on the throne of David my father, and who hath made me an house, as he promised, Adonijah shall be put to death this day.

11:002:025 And king Solomon sent by the hand of Benaiah the son of Jehoiada; and he fell upon him that he died.

The book of 1 Kings opens with a king who cannot get warm, a detail that immediately signals a transfer of power. The narrative moves swiftly from David’s deathbed to the rival claims of Adonijah and Solomon, establishing a pattern of contested succession that will recur throughout the text. The structure is built around a series of court scenes—in Jerusalem, then in the divided kingdoms of Israel and Judah—punctuated by prophetic interventions and the construction or destruction of altars.

The Architecture of Succession

The opening chapters of 1 Kings are carefully choreographed. The narrative begins in David’s chamber, where Abishag the Shunammite ministers to the aged king but is not known by him. This intimate scene gives way to Adonijah’s self-exaltation: he prepares chariots and horsemen, and fifty men to run before him. The text then cuts between the conspirators—Adonijah, Joab, Abiathar—and those loyal to Solomon: Zadok, Nathan, Benaiah. The reader is moved from the king’s bedchamber to the stone of Zoheleth, where Adonijah sacrifices sheep and oxen, and then to the throne room where Bathsheba and Nathan plead David’s oath. This rapid alternation of settings creates a sense of urgency and establishes a structural pattern: political crises are resolved not by battle but by a word from the king or a prophet.

Prophetic Speech as Structural Pivot

Throughout 1 Kings, prophets function as turning points in the narrative. Nathan’s counsel to Bathsheba sets the succession in motion. Later, the man of God from Judah confronts Jeroboam at Bethel, crying against the altar and foretelling the birth of Josiah. The prophet’s words are accompanied by a sign: the altar is rent, and its ashes poured out. These episodes are not merely inserted; they are structurally essential. The narrative often pauses for a prophetic oracle that reinterprets events or announces judgment. The reader is expected to recognize that the word of the LORD, delivered through these figures, overrides political calculation. The pattern is consistent: a king acts, a prophet speaks, and the narrative moves toward fulfillment or disaster.

Altars, High Places, and the Geography of Worship

1 Kings is preoccupied with where and how worship is conducted. The text repeatedly mentions altars, high places, and the houses of high places. Jeroboam’s construction of golden calves at Bethel and Dan is described in detail: he makes two calves, sets one in Bethel and the other in Dan, and ordains a feast in the eighth month, “devised of his own heart.” The altar at Bethel becomes a focal point for the man of God’s prophecy. These geographical markers are not incidental; they structure the narrative of the divided kingdom. The reader is led from Jerusalem to Bethel, from Dan to Penuel, tracking the establishment of rival cult sites. The repeated phrase “the altar that he had made” underscores the human origin of these innovations, contrasting with the temple built by Solomon in Jerusalem.

Movement Between Courts and Kingdoms

The narrative of 1 Kings is defined by movement: characters travel between courts, cities, and kingdoms. After the division, the text follows Rehoboam to Jerusalem and Jeroboam to Shechem and Penuel. The phrase “to your tents, O Israel” marks the secession, and the stoning of Adoram, the tribute officer, forces Rehoboam to flee in his chariot. The word of God then comes to Shemaiah, commanding the assembled warriors not to fight their brethren. This movement is not merely geographical; it reflects the shifting loyalties and the fragmentation of the united monarchy. The reader is constantly aware of the distance between the northern and southern kingdoms, a distance that is both political and religious. The narrative’s structure mirrors this division, alternating between the two courts and their respective prophets and kings.

Readers approaching 1 Kings will benefit from attending to its spatial and structural cues. Pay attention to where scenes are set—the chamber, the altar, the chariot—and how these settings shift with each change in fortune. The book’s power lies not in continuous action but in the juxtaposition of court intrigue and prophetic utterance, of temple and high place. The narrative invites the reader to see the kingdom’s history as a series of choices made at specific locations, each with lasting consequences.

Reading the accounts of altars raised and torn down, I remembered my grandfather’s worn Bible, its pages soft at the edges. That same sense of slow, echoing division came back to me later in Religion in the Heavens; Or, Mythology Unveiled in a Series of Lectures — Key Ideas to Explore, not as argument, but as a quiet map of old stories overlapped.

There are no reviews for this eBook.

0
0 out of 5 (0 User reviews )

Add a Review

Your Rating *
  • ...
    Joel Jerry Robinson - 3 weeks ago
    This digital version of 1 Kings is a treasure for Bible study. The KJV text is beautifully formatted, and the inclusion of maps and a brief commentary enriches the reading experience. The narrative of Solomon's reign and the kingdom's division comes alive. I love the quick navigation and the ability to bookmark key passages. Highly recommended for both study and devotion.

  • ...
    Jennifer Brown - 3 weeks ago
    The KJV 1 Kings is a faithful reproduction of the classic text. The digital format is convenient, and the chapter headings help with navigation. However, I was hoping for additional study tools like cross-references or historical notes, which are lacking. Also, a few typos in the text were distracting. Overall, it's a serviceable edition for reading.

  • ...
    Nicholas Munoz - 1 week ago
    This is a bare-bones reproduction with no added value. The text is small and not resizeable, and there are no annotations or contextual aids. The lack of any introduction or background means readers are thrown into the narrative without guidance. I expected more from a paid ebook; this feels like a free public domain text with minimal effort.


Reader reflection

What did you think of this book?

Answer a few questions and save a private reflection on this device.

Your progress 0 / 10
1

What is your current status with this title?

2

How much did you enjoy the reading experience?

3

Is this a title you would suggest to others?

4

Did the language feel accessible?

Related eBooks