The Bible, King James version, Book 10: 2 Samuel — Edition Insights
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Judah was seven years and six months.
10:002:012 And Abner the son of Ner, and the servants of Ishbosheth the son of Saul, went out from Mahanaim to Gibeon.
10:002:013 And Joab the son of Zeruiah, and the servants of David, went out, and met together by the pool of Gibeon: and they sat down, the one on the one side of the pool, and the other on the other side of the pool.
10:002:014 And Abner said to Joab, Let the young men now arise, and play before us. And Joab said, Let them arise.
10:002:015 Then there arose and went over by number twelve of Benjamin, which pertained to Ishbosheth the son of Saul, and twelve of the servants of David.
10:002:016 And they caught every one his fellow by the head, and thrust his sword in his fellow's side; so they fell down together: wherefore that place was called Helkathhazzurim, which is in Gibeon.
10:002:017 And there was a very sore battle that day; and Abner was beaten, and the men of Israel, before the servants of David.
10:002:018 And there were three sons of Zeruiah there, Joab, and Abishai, and Asahel: and Asahel was as light of foot as a wild roe.
10:002:019 And Asahel pursued after Abner; and in going he turned not to the right hand nor to the left from following Abner.
10:002:020 Then Abner looked behind him, and said, Art thou Asahel? And he answered, I am.
10:002:021 And Abner said to him, Turn thee aside to thy right hand or to thy left, and lay thee hold on one of the young men, and take thee his armour. But Asahel would not turn aside from following of him.
10:002:022 And Abner said again to Asahel, Turn thee aside from following me: wherefore should I smite thee to the ground? how then should I hold up my face to Joab thy brother?
10:002:023 Howbeit he refused to turn aside: wherefore Abner with the hinder end of the spear smote him under the fifth rib, that the spear came out behind him; and he fell down there, and died in the same place: and it came to pass, that as many as came to the place where Asahel fell down and died stood still.
10:002:024 Joab also and Abishai pursued after Abner: and the sun went down when they were come to the hill of Ammah, that lieth before Giah by the way of the wilderness of Gibeon.
10:002:025 And the children of Benjamin gathered themselves together after Abner, and became one troop, and stood on the top of an hill.
10:002:026 Then Abner called to Joab, and said, Shall the sword devour for ever? knowest thou not that it will be bitterness in the latter end? how long shall it be then, ere thou bid the people return from following their brethren?
10:002:027 And Joab said, As God liveth, unless thou hadst spoken, surely then in the morning the people had gone up every one from following his brother.
10:002:028 So Joab blew a trumpet, and all the people stood still, and pursued after Israel no more, neither fought they any more.
10:002:029 And Abner and his men walked all that night through the plain, and passed over Jordan, and went through all Bithron, and they came to Mahanaim.
10:002:030 And Joab returned from following Abner: and when he had gathered all the people together, there lacked of David's servants nineteen men and Asahel.
10:002:031 But the servants of David had smitten of Benjamin, and of Abner's men, so that three hundred and threescore men died.
10:002:032 And they took up Asahel, and buried him in the sepulchre of his father, which was in Bethlehem. And Joab and his men went all night, and they came to Hebron at break of day.
10:003:001 Now there was long war between the house of Saul and the house of David: but David waxed stronger and stronger, and the house of Saul waxed weaker and weaker.
10:003:002 And unto David were sons born in Hebron: and his firstborn was Amnon, of Ahinoam the Jezreelitess;
10:003:003 And his second, Chileab, of Abigail the wife of Nabal the Carmelite; and the third, Absalom the son of Maacah the daughter of Talmai king of Geshur;
10:003:004 And the fourth, Adonijah the son of Haggith; and the fifth, Shephatiah the son of Abital;
10:003:005 And the sixth, Ithream, by Eglah David's wife. These were born to David in Hebron.
10:003:006 And it came to pass, while there was war between the house of Saul and the house of David, that Abner made himself strong for the house of Saul.
10:003:007 And Saul had a concubine, whose name was Rizpah, the daughter of Aiah: and Ishbosheth said to Abner, Wherefore hast thou gone in unto my father's concubine?
The opening of 2 Samuel immediately establishes a pattern of contested loyalty and divine authority. When a young Amalekite brings news of Saul's death, claiming to have killed the king, David's response is swift and severe: he orders the man executed for destroying "the LORD's anointed." This reaction sets a key tension—David's reverence for God's chosen king, even when that king was his enemy. The narrative does not question the Amalekite's story but focuses on David's principle, which will be tested repeatedly as his own sons and subjects challenge his rule.
Grief and Political Calculation
David's lament over Saul and Jonathan (2 Samuel 1) is a rare moment of poetic mourning in a book otherwise dominated by action and intrigue. The elegy, beginning "The beauty of Israel is slain upon thy high places," is attributed to David and ordered taught to the people of Judah. Yet the lament also serves a political purpose: by honoring Saul publicly, David legitimizes his own succession while distancing himself from any suspicion of regicide. The narrator juxtaposes David's public grief with his private actions, such as inquiring of the Lord before moving to Hebron. This dual layer—sincere mourning and strategic kingship—runs throughout the book.
Loyalty Across Boundaries
When David flees Jerusalem during Absalom's revolt, he encounters Ittai the Gittite, a foreigner from Gath. David urges Ittai to return, saying, "thou art a stranger, and also an exile." Ittai's reply—"surely in what place my lord the king shall be, whether in death or life, even there also will thy servant be"—echoes Ruth's loyalty to Naomi. The detail that Ittai brings "all his men, and all the little ones" underscores a devotion that contrasts with the betrayal of David's own son. This episode highlights a recurring motif: outsiders often display greater fidelity than insiders.
The Weight of the Ark
During the same flight, David sends the ark of the covenant back to Jerusalem, saying, "if I shall find favour in the eyes of the LORD, he will bring me again." This act of relinquishing the sacred symbol of God's presence is striking. David refuses to treat the ark as a talisman, instead submitting to divine will. The priests Zadok and Abiathar remain with the ark, creating a network of informants. The narrative then shows David ascending the Mount of Olives weeping, barefoot, with head covered—a posture of humility. The tension between human schemes (sending Hushai to spy) and trust in God's sovereignty is palpable.
Readers attentive to the King James Version's rhythms will notice how the text balances direct speech with terse narration. Pay particular attention to the verbs of movement—"went forth," "passed over," "wept as he went up"—which create a sense of relentless progression. The book does not resolve the tensions it raises; instead, it leaves David's kingdom in a state of fragile order, with Absalom's rebellion and its aftermath still echoing.
Reading about David weeping for Saul and Jonathan, I kept thinking of how Numbers carries the same ache—people wandering, failing, yet still held. There’s something tender in watching flawed souls try to follow. The Bible, King James version, Book 4: Numbers — Context and Discussion felt like a quiet companion to that same sorrow, the way certain passages linger long after the page is turned.
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