The Bible, King James version, Book 33: Micah — Themes and Context
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This eBook was produced by David Widger with the help of Derek Andrew's text from January 1992 and the work of Bryan Taylor in November 2002.
33:001:001 The word of the LORD that came to Micah the Morasthite in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem.
33:001:002 Hear, all ye people; hearken, O earth, and all that therein is: and let the Lord GOD be witness against you, the LORD from his holy temple.
33:001:003 For, behold, the LORD cometh forth out of his place, and will come down, and tread upon the high places of the earth.
33:001:004 And the mountains shall be molten under him, and the valleys shall be cleft, as wax before the fire, and as the waters that are poured down a steep place.
33:001:005 For the transgression of Jacob is all this, and for the sins of the house of Israel. What is the transgression of Jacob? is it not Samaria? and what are the high places of Judah? are they not Jerusalem?
33:001:006 Therefore I will make Samaria as an heap of the field, and as plantings of a vineyard: and I will pour down the stones thereof into the valley, and I will discover the foundations thereof.
33:001:007 And all the graven images thereof shall be beaten to pieces, and all the hires thereof shall be burned with the fire, and all the idols thereof will I lay desolate: for she gathered it of the hire of an harlot, and they shall return to the hire of an harlot.
33:001:008 Therefore I will wail and howl, I will go stripped and naked: I will make a wailing like the dragons, and mourning as the owls.
33:001:009 For her wound is incurable; for it is come unto Judah; he is come unto the gate of my people, even to Jerusalem.
33:001:010 Declare ye it not at Gath, weep ye not at all: in the house of Aphrah roll thyself in the dust.
33:001:011 Pass ye away, thou inhabitant of Saphir, having thy shame naked: the inhabitant of Zaanan came not forth in the mourning of Bethezel; he shall receive of you his standing.
33:001:012 For the inhabitant of Maroth waited carefully for good: but evil came down from the LORD unto the gate of Jerusalem.
33:001:013 O thou inhabitant of Lachish, bind the chariot to the swift beast: she is the beginning of the sin to the daughter of Zion: for the transgressions of Israel were found in thee.
33:001:014 Therefore shalt thou give presents to Moreshethgath: the houses of Achzib shall be a lie to the kings of Israel.
33:001:015 Yet will I bring an heir unto thee, O inhabitant of Mareshah: he shall come unto Adullam the glory of Israel.
33:001:016 Make thee bald, and poll thee for thy delicate children; enlarge thy baldness as the eagle; for they are gone into captivity from thee.
33:002:001 Woe to them that devise iniquity, and work evil upon their beds! when the morning is light, they practise it, because it is in the power of their hand.
33:002:002 And they covet fields, and take them by violence; and houses, and take them away: so they oppress a man and his house, even a man and his heritage.
33:002:003 Therefore thus saith the LORD; Behold, against this family do I devise an evil, from which ye shall not remove your necks; neither shall ye go haughtily: for this time is evil.
33:002:004 In that day shall one take up a parable against you, and lament with a doleful lamentation, and say, We be utterly spoiled: he hath changed the portion of my people: how hath he removed it from me! turning away he hath divided our fields.
33:002:005 Therefore thou shalt have none that shall cast a cord by lot in the congregation of the LORD.
33:002:006 Prophesy ye not, say they to them that prophesy: they shall not prophesy to them, that they shall not take shame.
33:002:007 O thou that art named the house of Jacob, is the spirit of the LORD straitened? are these his doings? do not my words do good to him that walketh uprightly?
33:002:008 Even of late my people is risen up as an enemy: ye pull off the robe with the garment from them that pass by securely as men averse from war.
33:002:009 The women of my people have ye cast out from their pleasant houses; from their children have ye taken away my glory for ever.
33:002:010 Arise ye, and depart; for this is not your rest: because it is polluted, it shall destroy you, even with a sore destruction.
33:002:011 If a man walking in the spirit and falsehood do lie, saying, I will prophesy unto thee of wine and of strong drink; he shall even be the prophet of this people.
The Book of Micah, rendered here in the King James Version, opens with a theophany that is both cosmic and local: the LORD comes forth to tread upon the high places, melting mountains like wax. The prophet's voice immediately establishes a pattern of stark imagery—wailing like dragons, mourning as owls—and a relentless catalog of place names, from Samaria to Jerusalem, each town bearing a symbolic weight. This editorial note attends to the authorial choices in diction, dialogue, and description that give Micah its distinctive rhetorical force.
The Rhetoric of Place Names
Micah's opening chapters are dense with geographic references: Gath, Aphrah, Saphir, Zaanan, Bethezel, Maroth, Lachish, Moreshethgath, Achzib, Mareshah, Adullam. These are not mere settings; each name is deployed as a rhetorical pivot. The prophet commands the inhabitants of Saphir to pass away in shame, and notes that the inhabitant of Zaanan did not come forth in mourning. The effect is a litany of judgment that transforms topography into a moral landscape. The repeated pattern—naming a place, then pronouncing a fate—creates a rhythm of accountability. This technique, traceable in the excerpts, suggests a deliberate strategy to make divine judgment tangible through familiar geography.
Shifts in Speaker and Mood
The text moves abruptly between divine speech, prophetic lament, and communal response. In 1:8, the prophet shifts to first-person wailing: "Therefore I will wail and howl, I will go stripped and naked." This sudden change from third-person announcement to embodied grief personalizes the judgment. Later, in 7:7, the voice turns to trust: "Therefore I will look unto the LORD; I will wait for the God of my salvation." The juxtaposition of despair and hope within a few verses is characteristic of Micah's structure. These shifts are not smoothed over; they create a dialogic tension that invites the reader to experience both the terror of condemnation and the patience of waiting.
Concrete Imagery of Destruction and Restoration
Micah's descriptions avoid abstraction. Samaria will be made "as an heap of the field, and as plantings of a vineyard" (1:6); its stones poured down, its foundations uncovered. The image of graven images beaten to pieces and hires burned with fire is visceral. In contrast, restoration is depicted with equal concreteness: the LORD will cast sins into the depths of the sea (7:19). The closing verses shift to pastoral imagery—feeding the flock in Bashan and Gilead, showing marvellous things as in the days of Egypt. This movement from demolition to nurture is grounded in physical actions: treading, melting, pouring, feeding. The authorial choice to render both judgment and mercy in tangible terms gives the prophecy its enduring impact.
The Use of Legal and Covenant Language
Micah frames the divine-human relationship in forensic terms. The LORD is called as witness against the people (1:2), and the prophet presents a case: "What is the transgression of Jacob? is it not Samaria?" (1:5). The rhetorical question functions as an indictment. Later, in 6:1-2, the LORD contends with Israel, calling the mountains to hear his controversy. This legal diction—witness, transgression, judgment, plead my cause—pervades the book. Even the hope expressed in 7:18-20 is couched in terms of pardon and passing by iniquity, retaining the legal framework while shifting to mercy. The consistency of this vocabulary suggests a deliberate authorial choice to present prophecy as a courtroom drama, where the stakes are covenantal fidelity.
Readers approaching Micah in this King James Version will encounter a text that is both oracular and intimate. Pay attention to the abrupt shifts in voice and the dense geography; they are not obstacles but invitations to trace the prophet's argument. The book's brevity—just seven chapters—belies its rhetorical complexity. Let the concrete images of melting mountains and sins cast into the sea guide your reading, and note how the same God who treads the high places also delights in mercy.
Reading Micah again, I found myself lingering on those abrupt shifts, the way judgment gives way to hope in a single breath. It reminded me of a quiet sermon from another age, Christian Marriage Indissoluble: A Plain Sermon Preached at Archbishop Tenison's chapel, on the fifth Sunday after Trinity, 1857 — Edition Insights, where the same weight of permanence is carried with a gentler voice. Strange, how old words still hold our own restless questions.
Noah Garcia
1 month agoSophia Lopez
3 weeks agoVictoria Garcia
1 month agoMadison Smith
2 weeks ago-
James Morris - 4 weeks ago
This is a clean presentation of the biblical book of Micah. The translation is the classic KJV, so the language can be challenging at times. However, the brevity of the book makes it manageable. It serves its purpose well for reading and reference, though lack of commentary may require external resources. -
Rebekah Bailey Franklin - 3 weeks ago
Micah's powerful messages of justice and mercy come alive in this King James Version edition. The poetry is stirring, and this compact book is a great reminder of God's requirements. Well-formatted digital edition that is easy to navigate. A treasure for personal study or reference. -
Amy Brown - 3 weeks ago
For a single book of the Bible, this edition offers nothing beyond the bare text. No introduction, footnotes, or study aids are provided. The archaic KJV language makes it less accessible to contemporary readers. A missed opportunity to provide helpful context that would enhance understanding.
Before you leave, reflect on the book
Use these questions to collect your thoughts before moving on.
Aria Hernandez
4 weeks ago